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FIRST CHURCH AND ITS DENOMINATIONS: AMERICAN BAPTIST CHURCHES OF MASSACHUSETTSThe First Church in Sterling has the unusual distinction of belonging to three different denominations at the same time—combining the traditions of three separate churches in the town: Unitarian, Baptist and Congregational. Our church history, “From One to Three to One”, tells the story of how this came about. There is a stereotype of Baptists that can sometimes be difficult to counter. It is the image of a fundamentalist: someone who interprets the Bible too literally and rigidly; believes there is only one way to truth (and they have it); is harsh in criticism of those who disagree; and is offensively aggressive in efforts to win others to their faith. Or perhaps there is a more subtle and benign stereotype of Baptists as people with a warm but old-fashioned kind of faith that is mostly irrelevant to the modern world. Behind the stereotype, however, there is something else. Baptists in this country were an early voice for religious freedom. The First Baptist Church in Boston, begun in 1665, was al most persecuted out of existence by the Puritan Congregationalists, and Roger Williams was banished to Rhode Island, where, as a Baptist, he founded the first of the colonies based on religious toleration for all. These early Baptists had a concept called "soul liberty": no creeds or doctrines of the church could come between the individual and his responsibility, his freedom, to interpret divine truth. The Bible alone was utterly to be trusted, for the Holy Spirit would guide each person to the truth of Christ in it. This emphasis on individual decision-making is evident in the distinctive ordinance practiced by Baptists: baptism by complete immersion, not of infants, but of youth or adults who have made their own personal confession of faith. Where Unitarians emphasized the moral leadership of Jesus, Baptists stressed a love for Jesus as their Savior from sin. Whereas the Unitarian Thomas Jefferson cut up the Bible to eliminate offensive sections, the Baptists held a love for the whole Bible, and believed that God speaks through all of it, rightly interpreted. For all their fervency of faith, Baptists have tended to go their separate ways, and have never been all united in a single denomination. (There are dozens of Baptist groups today; the most prominent divisions have been between north and south, and between black and white denominations.) In the 1940's and 50's, the Northern Baptists were themselves going through a split, with some of the more evangelical and fundamentalist churches leaving to form a separate groups. The Sterling Church is part of this larger and more inclusive denomination, which has changed its name to The American Baptist Churches, USA, and numbers nearly 6,000 churches in the U.S. and Puerto Rico. We are part of a local association of 30 churches in Central Mass, and are one of some 275 congregations that belong to The American Baptist Churches of Massachusetts. There is a long and sometimes proud history here: prior to the Civil War, the small Baptist Church in Sterling raised $5,000 to support the abolition of slavery. As a denomination today, American Baptists are often described as both evangelical and ecumenical. In their diversity, they are a bridge between these often separate branches of contemporary Protestantism. Another of their strengths is in being the most racially integrated of the major Protestant denominations; in addition to large numbers of African‑Americans, there are Hispanics, Haitians, Brazilians, Asians, Native Americans and others‑‑many of these in newly formed congregations. American Baptists hold in balance a sense of evangelical mission and strong social concern. This is a denomination that acts and takes stands on important social issues, and that anchors faith in a love for Jesus and for the Bible‑‑a denomination that likes to see itself as a large family of God's diverse people. TEN FACTS YOU SHOULD KNOW ABOUT AMERICAN BAPTISTS
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